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Paid to Hazrat Mirza Ghulam Ahmad Sahib of
"Although Mirza Sahib had not received systematic education in current knowledge and theology, yet an assessment of his life shows that he had a unique nature not granted to everyone: by the aid of his own study and his upright nature, he had attained sufficient mastery over religious literature. In about 1877, when he was 35 or 36 years old, we find him charged with unusual religious fervour. He is leading the life of a true and pious Muslim. His heart is unimpressed by worldly attractions. He is as happy in solitude as if he were in congenial company, and when in company he is enjoying the bliss of solitude. We find him restless, and it appears as if he is in search of a lost thing, no trace of which can be found in the mortal world. Islam has so overwhelmed him that he holds debates with the Aryas, and writes voluminous books in support of Islam. His debates in Hoshiarpur in 1886 were so delightful that the feeling of enjoyment has still not been forgotten. . . .
(Wakeel, Amritsar, 30 May 1908)
"Mirza Ghulam Ahmad Sahib was a clerk near the district of Sialkot in about 1860 or 1861. He would be about 22 or 23 years of age at the time. We can say from personal experience that, even in his youth, he was a very virtuous and righteous person. After work all his time was spent in religious studies. He did not much meet people. In 1877 we had the honour of his hospitality at his home in Qadian for one night. In those days too, he was so engrossed in worship and devotion that he conversed little, even with guests. . . . We have often said, and we again say, that even if his claims were the result of mental pre-occupation, he was innocent of pretence or fabrication. . . . Scholarly figures such as Maulavi Nur-ud-Din and Maulavi Muhammad Ahsan, and products of modern education such as Khawaja Kamal-ud-Din, B.A., and Maulavi Muhammad Ali, M.A., are among his followers. Though we personally did not have the honour of believing in his claims or revelations, nonetheless we consider him to be a perfect Muslim."
(Zamindar, 8 June 1908)
"In our opinion this book, at this time and in view of the present circumstances, is such that the like of it has not appeared in Islam up to now, while nothing can be said about the future. Its author too has been so constant in the service of Islam, with his money, life, pen and tongue, and personal experience, that very few parallels can be found in the Muslims. If anyone considers our words to be an Asian exaggeration, let him show us at least one such book which so vigorously fights all the opponents of Islam, especially the Arya and Brahamo Samaj, and let him name two or three persons who have supported Islam, not only with their wealth, lives, pen and tongue, but also by personal spiritual experience, and who have boldly thrown the challenge to all the opponents of Islam and the deniers of Divine revelation, that whoever doubts the truth of God speaking to man, he may come and observe it for himself, thus giving other religions a taste of this experience."
as-Sunna, vol. vii, no. 6, June to
"According to the experience and observation of friend and foe alike, the author of Barahin Ahmadiyya lives by the Shariah of Islam, is God-fearing and truthful by habit."
(ibid., p. 284)
"The excellence of this book, and the benefit accruing to Islam from it, will not remain hidden to those who read it with a fair mind, or to the readers of this review. Therefore, in accordance with the Divine command, Is not the reward for good but good, all the followers of Islam, be they Ahl-i Hadith, Hanafi, Shiah or Sunni, are obliged to support this book and its printing. The author of Barahin Ahmadiyya has saved the honour of the Muslims. He has challenged the opponents of Islam throughout the world that anyone who doubts the truth of Islam should come to him and see for himself its truth by logical arguments drawn from the Quran, and by miracles of the Prophethood of Muhammad, by which he means the revelations and signs granted to the author of Barahin."
(ibid., p. 348)
"The hypocrites and the enemies are directing all their attacks against Islam. Atheism is attacking here, irreligion has a hold there, and somewhere else the Brahamo Samaj is wanting to prove its superiority over Islam through philosophical discourses. As for our Christian friends, all their energies are being spent on uprooting Islam, and they are confident that as long as the sun of Islam keeps on casting its bright rays on the world, all the exertions of Christianity will remain futile and the trinity unsuccessful. In short, all religions and their followers want somehow or other to burn out the lamp of Islam. . . .
Muhammadi, Bangalore, 25 Rajab,
In a later issue, he wrote:
"It is impossible to praise this book too highly. The fact is that the deep research with which this book has proved the argument for Islam upon the opponents of the faith, needs no praise or eulogy. But we cannot refrain from saying that the book is without parallel. The arguments have been put forward strongly and vigorously. The author has also disclosed his visions and revelations to the opponents of Islam. If anyone has doubt, he can attain certainty of observation with regard to these Divine revelations, which are a gift of God, by staying in the company of the author."
(ibid., 5 Jamadi al-Awwal, 1301 A.H.)
"If the paper by Mirza sahib had not been there, the Muslims would have faced degradation and shame at the hands of the other religions. But the powerful hand of God saved holy Islam from defeat, and through that paper granted it such a triumph that, let alone its adherents, even the opponents cried out spontaneously, This paper is the best of all! this paper is the best of all!"
(Asafi, 24 January 1897)
What Others Say About Us > Tributes Paid to Hazrat Mirza Ghulam Ahmad Sahib of Qadian (Part 2 of 4)